One’s آموزشگاه آرایشگری زنانه شاه حسینی is not complete without a study of comparative religion or the history of religion and its relationship to the advancement of civilization. The purpose of this study is to foresee the perception of teachers, parents and management about religious education at primary schools.
Religion and beliefs gives awareness of our norms and values. Religious education teaches the ethics of living a peaceful and loving life. It teaches individuals, families, communities that how they should take decisions for living a better life full of peace and harmony. Patrick (2006) said that religious practice benefits individuals, families, and communities and thus the whole world.
Religious education is very important for students at early ages. It teaches them how to response others and tells them ethics of living a better life. Religion plays a significant role in history and society as well, study about religion is essential to understand both the nation and the world.
It also makes great beneficence to other parts of school syllabus such as liberty, civil, crafts and disciplines for supportable development. John et al (2003) mentioned in his report that the curriculum needs to cater the child’s affective, aesthetic, spiritual, moral and religious needs in order to develop the individual’s full potential. RE plays specific role in developing spiritual and moral values of a child as well as to be aware to knowledge of God.
Religious education make student broad minded but it happens when teachers teaches them with these clear concepts and practices about how to practice these thoughts as well as to communicate and deal with others in adverse community. Religious Education teachers need to have in depth knowledge of content and pedagogy as well as need to have quality assessment skills to deliver effective instructions as they are the pillars of teaching process. Dinama et al. (2016)
Liagkis (2016) supported the concept that pedagogically, all instructions are determined in the curriculum sequentially but religious education teachers are responsible to deliver effective teaching to learners to make them able to practice
Geoff Teece (2009) proposed an article on learning about religion and learning from religion or religious education. In this article researcher said there is a lack of clarity in terms of learning and actually mean from the religion. Researcher also argued that the term religion is understood by applying a second order explanatory frame work that actually refers to the concept of study of religion such as rituals and myth. Religious education or religious instruction was a serious concern in education system.
To figure it out Gardner (1980) gave a solution that, not to make students committed towards any of the religion and instead of this teach about the events and lifestyles guided in different religions. The question arises after this given solution that is it appropriate to grow students up with the brought minds in sense of their beliefs in educational scenario? Or is it better not to go against the grain and follow the traditional style accordingly? The explorers of these questions were Gardner (1993) & McLaughlin & Hare (1994)
Leahy & Laura in 1997 gave their notion that religion is not restricted to be taught in inflexible environment. Religious concepts can be integrated in other subjects of curriculum to enhance knowledge (P.329).Leahy (1998) considered that should the parents be allowed to take decision about their child’s learning method of religious education by censoring the curriculum of school but she herself deny it because it will spoil the rights of other religious groups and kill the ways for different groups producing social imbalance.
According to John M.Hull there is a part for the school in preparing pupils to take an informed and thoughtful part in a pluralistic culture. When the society contains not one but several religions, the necessity for a thoughtful study of religion becomes greater, not less. (1984, p. 48.)
While standards such as admiration, acceptance, and treating people with kindness are clearly important plus constantly have been, new public currently furthermore prerequisite to understand the causes of, and possible solutions to, complex and global issues. (Nord and Haynes, 1998, p. 36)
Ethical reflection contributes to that understanding by helping young people see that tolerance of others is not enough; that a global, interconnected world calls for harmony by others whose outcomes and futures are intertwined, and that they want to be prepared to turn, not just personally, but also collectively and politically. (Freiler, 2009, p.15)